Psychetypes: Experiential Typology

The types:

1. Continuous
1. Feeling
1. Feeling Oceanic
2. Feeling Volcanic
2. Thinking
1. Thinking Aethereal
2. Thinking Territorial
2. Discontinuous
1. Sensation
1. Sensation Volcanic
2. Sensation Territorial
2. Intuition
1. Intuition Oceanic
2. Intuition Aethereal

Six points that are important to remember when learning psychetypes:

1. Never evaluate an experiential type on the basis of one's personality.
2. In an effort to be as precise as possible, experiential typology uses different terms when describing comparable aspects of behavior for each of the areas or functions.
3. A type is not the same as a role.
4. Each of the experiential worlds is just as valid as any of the others.
5. Each function is available to every person.
6. Finally, and most importantly, remember that it is our experience of reality and not our behavior that has primary, for this is a theory of experiential psychology.

Continuous:

• Perception of time evolutionional.
• Perceived the past action significant.
• Perceived moment of time and events recurrent and patterned.
• Involvement in the present is guided by a sense of its connection to the past and the future.
• Desire to return to the known, familiar, and loved.
• Reassured by familiar surroundings.
• Values relationships which have a history.
• Loves reoccurrence celebrations.
• Maybe at a disadvantage when dealing with the new.
• Likes to familiarize oneself with what might happen so that it will not be too strange or surprising when it occurs.
• Gets pleasure from imagining some event as a future of memory.
• Consistent and moderate.
• Gets accustomed to things.
• May dislike Innovations or have difficulty dealing with them.
• Does not like to take many risks.
• Views events apparently under eyes from past circumstances as disorderly and inexplicable.
• Believes in verbal consistency: words must always mean the same things.
• Self-sustaining; not easily bored: does not require continuous, varied stimulation from the present.
• Patient.
• Discomfort with discontinually.
• Strong memories of the past.
• Distressed if the past is invalidated.
• Desires to relive bits of one's personal past.
• Considers one's childhood very important.
• May venerate the past.
• Believes that past actions should be used to explain the present.
• Is likely to continuously apply things learned in the past to the present.
• Serious and thoughtful.
• Considers plans important.
• Takes decisions making seriously.
• Carefully considers situations before acting.
• Thinks one has made use of all available options.
• Is concerned about the possibilty of negative outcomes.

Discontinuous:

• Perception of time existential.
• Perceives the past as insignificant.
• Perceives moments of time as discrete.
• Perceives events as unique.
• Involvement in the present and the future is disconnected from the past.
• Has an immediate and total response to present situations.
• Relies on immediate perceptions.
• Is often a moderate because he or she does not compare the importance of the present to the past, does not evaluate the relative significance of events.
• Easily gets involved in whatever is presented at the time regardless of prior involvements or long-term situations.
• Intensifies the moment.
• Seeks out things which would be an "experience."
• Sees life as a drama.
• Playful.
• Impulsive and changeable.
• Can throw oneself into current activities without reservation.
• Is afraid of missing something.
• Believe that something new is desirable, and likely to be available.
• Requires continuous stimulation from their present.
• Easily bored; dislikes things which go on too long.
• Discomfort with continuity.
• Weak sense of the past; is unable to remember the past is a continuum; remembers peak experiences.
• Relatively unperturbed by past mistakes or failures; may seem relatively untouched by what has happened to him or her.
• May be forgetful.
• Dislikes the past intruding on the present.
• Derives one's feelings of continuity and rootedness from ties with the family.
• Has a negative attitude toward "thoughtfulness" and formal learning.
• Is impatient with pedantry and with the orderly process of sequential learning.
• May take a great dislike to learning traditional things, the things he or she thinks others believe one "ought" to learn.
• Maybe contemptuous of "thinking."
• Thanks things can be learned only as they are needed.
• Dislikes routine; hates having to repeat tasks or projects.
• Believes that words may change their meaning and different situations.
• Does not feel bound by past statements.

Aethereal:

• Interested in the possible and the theoretical.
• Involved in the future and attracted to the emergent.
• May feel the future to be more real than the present.
• Has a sense of confidence when theorizing about the future, or awkwardness when dealing with the present.
• Tends not to be interested in things just for what they are in their present state.
• Fascinated with possibilities.
• May object to things "as they are."
• Goal-proliferates.
• Experiences the self as pulled by multiple possibilities.
• Distrust skepticism; reluctant to decide something without considering all of the possibilities.
• Strikes others as a "restless searcher."
• Believes in the power of ideas.
• Is deeply committed to ideas, theories, or visions.
• Is theoretical engine only interested in scope rather than depth.
• Is impatient with concrete details.
• Acts according to general principles.
• Is idealistic.
• "Aim high," insist on things as they ought to be.
• Is concerned with glory.
• Become righteously indignant.
• Believes in the power of the imagination.
• Loves that which captures the underlying essence of things.
• We may seem to others to "leave the ground."
• May use imagery or analogies so complex or idiosyncratic so that they interfere with communication.
• Intellectual.
• Is knowledgeable and careful about which forms a part of one theory or vision.
• Is concerned with intellectual achievement.
• Thinking may become an end in itself; may find it hard to turn off mental activity.
• Relies on language to deal with the world.
• Has a strong appetite for conversation.
• Love's verbal elegance; witty; enjoys wordplay and puns.
• Detached.
• Potentially indifferent to things which are not a part of one's mental image of the world.
• Intellectual toughness.
• Mistress the personal.
• Tends not to value people or things in themselves.
• Sees people as a manifestation of some ideal.
• Mistrusts the corporate existence.
• Individualistic.
• He's a nothing-sacred attitude.
• Arrogant.
• Maybe unwilling to adapt.
• Maybe socially insensitive and awkward.
• Relatively indifferent to the material world.
• May find the sensual world and natural processes distasteful.
• May prefer the inanimate (for example, art) to the animate (for example, nature).
• Needs little from the physical world.
• Maybe aesthetic or Spartan in tastes and habits.
• Maybe unobservant of surroundings.
• Mental world may be damaged by sudden, hitherto unnoticed event in reality which contradicts an essential element in a theory or vision.

Volcanic:

• Interested in the actual and the immediate.
• Involved in the present.
• Dislikes not acting in accordance with actual situations.
• Has difficulty accessing things one is not presently experiencing.
• May be unable to anticipate.
• Wants to be in the presence of the person who is involved with.
• Relies on action.
• Prefers a world of finite possibilities.
• Distrusts abstractions and is uncomfortable with theories.
• Sees each human being as unique and special.
• Attentive to concrete details.
• Highly engaged with life.
• Adaptable.
• Able to accept life simply, as it is given; strikes others as "natural."
• Can easily integrate oneself into the mores of the age and culture.
• Can be idiosyncratic and still be accepted because of a secure base in the corporate structure.
• Is socially and emotionally aware.
• Makes friends easily.
• Is able to assess others accurately.
• Not very goal-oriented; content to putter about.
• Acceptant.
• Good-natured.
• Considers everything going on around one as real and meaningful.
• Is able to endure with dignity whatever life presents.
• Highly involved and emotional.
• Unable to be detached from one's own experiences.
• Capable of explosions of strong emotion.
• Tends to scold others.
• Responsive to anything that touches one's emotions.
• Protective.
• Able to be tough about negative feelings.
• May be willing to manipulate the feelings of others.
• Can be tenacious.
• Have a strong sense of personal integrity, and is horrified by a feeling of being unfaithful to the self.
• Deeply moral and capable of being morally indignant.
• Believe in honor.
• Is concerned with personal development.
• Is more interested in the depth than the scope of things.
• Attracted to those aspects of life which endure.
• Competent in the material world.
• Feels a close relationship to the physical environment, and respect it.
• Love all living, growing things.
• Acceptant of natural processes.
• Is concerned with the body.
• Wants to be fashionable and appropriate.
• Dresses to be pleasing to others and to oneself.
• Worries about aging, and losing one's looks.

Territorial:

• Sense of structure to the self highly important.
• Needs to "define" the self and must experience the self as distinct from others.
• Prefers to make one's own structures.
• Desires impersonality and objectivity.
• Loves and needs privacy.
• Is willing to be in another's debt.
• Desires emotional control and resists emotional arousal.
• Can treats one's own feelings objectively.
• Can treat other people's feelings impersonally or see them as irrelevant.
• Defensive.
• Dislikes sentimentality.
• Sense of structure to the intellect highly important.
• Orderly and habitual.
• Well-disciplined.
• Enjoys quantifying: statistics, maps, lists, etcetera.
• Enjoys and is skillful at organization.
• Has great administrative abilities.
• Likes to control and direct things.
• Appreciates organizations.
• Considered social structures highly important.
• Is concern with status and appreciates role and status differences.
• Tends to define people by their function rather than their personhood.
• Needs to have information about people (their background, position, etcetera) in order to know how to behave toward them.
• Respect the rules or codes of groups and organizations.
• Attentive to rights and duties.
• Differential.
• Is concerned about one's respectability.
• Seeks role models.
• Perceptive about social situations; recognizes the limits of situations and does not transgress them.
• Moved by ceremonial displays which gives an appropriate form of genuine feelings.
• Spatial structure of highly important.
• Needs to have one's own territory.
• Very sensitive to invasions of territory.
• Needs to defend one's territory; protective; takes care of others.
• Gets homesick.
• Sensitive to spatial needs and creative about the use of space.
• Competitive and assertive.
• Desired power.
• Is spurred on by opposition.
• Likes to have worthy adversaries.
• Social gamemanship valued.
• Likes to face dangers and overcome them; may prefer to see the world as an opponent to be overcome.
• Sexually aggressive and attentive to the sexual energy of others.

Oceanic:

• Personalness and a sense of freedom to the self highly important.
• Uninterested in self-definitions.
• Unable to access the self.
• Non-judgemental.
• Readily admits one is in the wrong.
• Lacks self-protectiveness, guile, or secretiveness.
• Needs to arouse emotions in oneself and in others.
• Process more important to intellect and structure.
• Flexible.
• Has a rippling, flowing quality of mind; mentally joins what appears to be separate.
• Dislikes controversy and putting oneself against others.
• Subjective.
• Tends to personalized things and to be uncomfortable with things which do not derive from the personal.
• Is unable to judge or evaluate one's own ideas objectively.
• Social openness highly important.
• Uninterested in social structures.
• Doesn't like to handle situations involving complex social structures.
• Find it painful to stay in structured situations.
• Disregards status distinctions and pays attention to personal qualities.
• Unconscious of social roles.
• Believe that everyone is entitled to the same rights and considerations.
• Often fails to present oneself in the most socially advantaged manner.
• Spatial freedom highly important.
• Needs free space.
• Insensitive to invasions of other people's territory.
• Untroubled by intrusions on ones own territory.
• Generally unable to deal particulary well with the technical, physical aspects of life.
• Unable to plan space.
• Receptive.
• Reverential.
• Goes with the flow.
• Unable to maintain a position; appears to drift.
• Spirituality.
• Seems innocent.
• Tends to be less interested in sexuality per se then people of other types.
• Often feels as if he or she is not a part of this world; life seems dreamy.
• Has difficulty communicating experiences.
• Seems whimsical to others.
• Passive.
• Often feels defenseless and wants to be protected.
• Tends to be swayed by others.
• May try to control others through passivity or to "engulf" them.
• May have trouble isolating and actively dealing with problems, since problems in one area tend to "contaminate" all aspects of life.
• Good-hearted and kind.
• Is willing to do for others what they will not do for themselves.
• Generous.
• Looks for and sees the good in others.

Thinking:

• Temporal continuity highly important.
• Structures time relates the past to the present To the Future in a linear progression.
• Respect the proper timing of things.
• Believes that things will get better with the passage of time.
• Becomes discontent if life is not going along at the proper pace.
• Has a general interest in time.
• Loves history and tends to use historical referents or analogies.
• Enjoys following the process of things.
• Believes he or she has a significant place or a special function in history.
• Considered conceptualisation primary basis of life; highly logical.
• Finds it important to have ideas, and enjoys having them.
• Needs to be alone to think.
• Tends to make theories, and takes pleasure in work which entails the synthesis of the logical components of a task.
• Needs random input of information.
• Lets the head guide the heart; ideas generate feelings, and not the reverse.
• Is interested in the problem of when to stop thinking.
• Needs to know the reason for things.
• Fantasizes conversations to work out problems.
• Has a strong sense of principles.
• Sees any given situation in terms of the principle to found in it.
• Is annoyed when others don't understand one's own principles.
• Is deeply distressed when two principles are in conflict.
• Defers decisions in the hope that an overriding principle will resolve apparent contradictions, or compromises so as to evolve such a principle.
• Has a deep love of Justice.
• Has an personal system of ethics and compassion for men in general; ethics are divorced from personal emotions.
• Believes in laws; may be legalistic.
• Tend to be judgmental and righteously indignant.
• Is angered when people don't follow the rules of Justice.
• Special vulnerability to emotional arousal period
• May be unable to control feelings.
• Protect oneself from being hurt by investing energy in many different areas and by creating different channels to express different needs.
• Get disillusioned.
• Needs to have feelings activated by others.
• Is able to rule out problematic aspects of one's life from consideration.
• Is often unwilling to sustain a direct expression of feelings.
• Fears that he or she does not have enough feelings.
• Makes mistakes because every failure to perceive how others feel about things.
• Senses the awkwardness of dealing with others feelings and so may choose to ignore them.
• Tends to be self-critical, and is hard to comfort.
• Structure in all areas of life highly important.
• Considers it essential to make plans and follow them.
• Is delighted when plans proved effective and infuriated when plans are ruined.
• Is disstressed when plans do not go as predicted.
• Annoyed when others fail to understand plans.
• Concerned about being on the right path in life and moving in the right direction.
• Deliberates about the events before they occur.
• Has a stick-to-it-ness.
• Wants a structured, well-ordered lifestyle.
• Is sensible about things.
• Is intolerant of chaos, and needs routine.
• Concerned about the careful management of money.
• Values proportion and evenness and delights in the proper proportion of things for example, in art or architecture.
• Desires aesthetic as well as theoretical simplicity.
• Constructs systems or principles which contain and resolve at a higher level of abstraction apparent conflicts between other systems or principles.
• Is intolerant of ambiguity.
• Decisive; seeks and needs early closure on queries or problems.
• Is unwilling to be taught isolated skills or random facts.
• Excellent organizational ability.
• Is responsible about delegating authority.
• Maintains a network of communications with those involved in organizations.
• Gathers and synthesizes information to use in series or plans.
• Organizes and classifies collections.
• Writes, reads, and respects detailed, factual reports.
• Likes disentangling mix-ups.
• Desires impact.
• Needs to be a sapient authority and needs to give good advice.
• Takes oneself quite seriously.
• Need agreement and approval.
• Acknowledges the sapiential authority of others.
• Considered by others to be a sapiential authority.
• Known to give good advice and able to give a sensible answer to any question.
• Desires power.
• Competitive.
• Love arguing and likes to "score points."
• Unwilling to accept failure.
• Has a strong reforming drive.
• Has the potential for fanaticism, and may wish to see enemies totally annihalated.
• Headstrong.
• Loves grandness and majesty.
• Intellectual quality of personality.
• Theoretical and deductive.
• Resents being brought down from a level of abstraction.
• Analytical and comparative.
• Reasons why a process of elimination and is able to screen things out.
• Scholary.
• Has pedagogic abilities.
• Has the potential for over-intellectualism.
• Love books.
• Highly verbal with great capacity for verbal statementship.
• Believes that words are powerful and may use them as weapons.
• Loves satire and parody.
• Witty and sarcastic.
• Reveres language.
• Maybe literalistic.
• Fears he or she will be criticized for plainness of writing style.
• Delights in discourse in which there is a meeting of minds.
• Dynamic and energizing.
• Respectful of and insightful about others.
• Gives others the sense that they are understood and accepted.

Feeling:

• Past-maintaining; experiences the emotional impact of past events.
• Desires to re-experience the same emotions again.
• Loves telling stories of the past.
• Emphasizes the significance of childhood.
• Has a special sense of those things which will remain important memories.
• Is able to maintain feelings when the object of those feelings is no longer present.
• May be slow to change or to accept the new.
• Sticks to things and maybe clinging.
• Considers emotions primary basis of life: highly emotional.
• Capable of deep, strong emotions and also able to take pleasure in simple emotional responses.
• Needs to experience some emotion.
• Moody; strikes others as always in some emotional state or another.
• Finds it difficult to interrupt an ongoing emotion.
• May be lost in a strong emotion, and out of a desire to sustain it will allow it to go on longer than is necessary.
• May be overwhelmed with emotion.
• Maybe insensitive to others when overwhelmed by his or her own feelings, since the presence of strong emotion tends to obliterate all other considerations.
• Desires emotional unity.
• Is emotionally aware and versatile.
• Able to express feelings accurately (through words, acts, music, cetera.)
• Has refined tastes in delineating subtle shades of emotions and wants to track down with each nuance of feeling.
• Highly sensitive to emotional climates.
• Socially diplomatic and delicate.
• Has excellent therapeutic abilities.
• Can feel emotions not yet strong enough to be recognized or defined by others.
• Is able to master his or her own feelings and to maintain social presence under most circumstances.
• Great sensitivity to others.
• Perceptive about what others are feeling even able to perceive others' yet unconscious feelings.
• Able to say the right thing to others in emotional situations.
• Responsive to others' needs.
• Once to avoid hurting others feelings.
• Mortified by misperceiving someone else's feelings.
• Easily feels sorry for others.
• Sees and rejects self-conscious attempts by others to play on his or her feelings for manipulative purposes.
• High potential for negative emotions.
• Vulnerable to self pity.
• Tends to complain.
• Cannot accept comfort when he or she feels they have done the wrong thing.
• Easily gets his or her feelings hurt.
• Has a tendency toward self-blame and reproach.
• Vulnerable to vindictiveness and may hold grudges.
• If hurt, may desire to punish others so deeply they will be permanently incapacitated.
• Feels that without human relationships life has no meaning.
• Believe that situations gain in grow in the process of interaction with others.
• Blossoms within the context of an emotional response from another.
• Love talking about people.
• Has a talent for making friends.
• Comes alive and sparkles when with friends.
• Learn things which would be pleasing to others.
• Loves sharing with others.
• Inspires loyalty in others.
• Places a high value on intimacy.
• Is made daring by love.
• May leave a love relationship only when it has entirely exhausted its emotional content.
• May not be able to leave one relationship until it is supplanted by a greater emotional attachment.
• Intolerant of suspense in a love relationship and susceptible to jealously.
• Have a strong desire to belong.
• Needs demonstrations of others affections and susceptible to emotional dependency.
• Has difficulty with leave-takings and separations.
• Is concerned about his or her appearance and worried about losing looks.
• Deep capacity for devotion and loyalty.
• Considers faithlessness or falseness a sin.
• Ferocious in the defense of loved ones.
• When in love, is quite capable of ignoring undesirable personality traits in the loved one.
• Trusting.
• Nurtures others.
• Self-sacrificing.
• Tender-hearted and sympathetic.
• Feels involved in the eternal life cycles of man and nature.
• Enduring and acceptant; is able to keep a simple, unrushed pace.
• Is able to cope with death.
• Can comfort others by keeping them in touch with the eternal.
• Believed in fate.
• Is interested in the process of growth.
• Has a special relationship to children.
• Enjoys hearing others tell stories of their past.
• Reverence for life and desire not to harm any living thing.
• Likes to collect beautiful things.
• Engaged quality of personality.
• The intellect is guided by the emotions; the heart rules the head.
• Tends to lack analytic, detached view of things.
• Has a practical, "feet on the ground" attitude.
• Find writing thoughts down easier than articulating them.
• Uses irony rather than direct confrontation in arguments; teases people.
• Believes intense emotion is the best teacher.
• Learns by empathizing with others.
• Derives the "moral" of any story.
• Personalizes things.
• Believes in the private, inner, self-fertilizing aspect of feelings and therefore is rarely bored.
• Romantic.
• Has a special relationship to youth as the time of romance and strong emotions.
• Has the potential for disenchantment, the failure of romanticism.
• Sense of the loss of innocence.
• Maybe sentimental.
• Tends to worry and anticipate negativity.
• Pessimistic.
• Likely to think happiness does not enrich one as much as sorrow does.
• Sees the tragic potential in things.
• Enchanting and warm.
• Responsive and sensitive.
• Give others the sense that they are cared for.

Sensation:

• Present-oriented.
• Focuses entire attention on the present moment.
• Tends not to have future desires or to know what he or she likes until it is experienced.
• Can be completely satisfied in the present, at least for short periods.
• Dislikes the past intruding on the present: "When it's over, it's over."
• Considers looking back morbid.
• "No turning back" attitude.
• Has an intense sense of the transitory nature of things.
• Attempts to preserve the present in concrete form (diaries, letters, et cetera) as evidence of the past.
• Deep sense of the fragility of life.
• Fascinated with death.
• Sees lovemaking as paradigm of the life experience.
• May be depressed on birthdays.
• Loves variety and mobility.
• Seeks out new experiences; wanderlust.
• Is surprised to find oneself committed to someone, something, some place.
• Physical world the primary basis of their personality.
• Heightened sensory awareness.
• Delights in the sensual world.
• Love physical comforts and physical tasks.
• Perceives through the senses, and feels most fully alive when engaged in some totally involving sensual experience.
• Communicates by means of the senses, and really only trust the evidence of the senses.
• Is able to focus total sensory awareness on one immediate experience.
• Has an aesthetic sensibility and sensuality.
• This perceptive about and concerned with personal aesthetics, including the aesthetics of behavior.
• Sexual prowess.
• Negative attitude toward thinking.
• Distrusts abstraction and doesn't like to generalize, so may fail to learn from experience.
• Learns from trial and error.
• Holds facts (data) to be the only basis for action.
• Prefers verbal directness.
• Records things exactly as they are.
• Thinks "seeing is believing" and distrust words.
• Holds to a situational morality rather than a general theory of ethics.
• Is likely to be motivated by powerful desires rather than logic or plans.
• Life and the life of the body seem synonymous.
• Is likely to remember best what he or she has learned through the senses.
• May be contemptuous of intellectuals.
• Strong sense of physical competence.
• Desires to have new skills, enjoyed learning and perfecting them--particularly physical, manual tasks in solving technical problems.
• Enjoy sports; high athletic abilities.
• Medical abilities.
• Optimistic because of faith in the body's competence.
• Fearless, cocksure.
• Efficient.
• Has a "be prepared" attitude.
• Feels close to and respects the physical environment.
• Is careful, willing to take risks but not foolhearty.
• Senses a pattern of extra personal forces in nature.
• Observant.
• Utilizes whatever is provided by the environment.
• Delights in creating a pleasing physical environment, but willing to tolerate physical discomfort.
• Insists on self-sufficiency.
• Insist on order.
• Precise; allows no substitutes: "right tool for the right job."
• Fussy.
• Likes to take charge and give orders.
• Nags others.
• Tactical; draws up "battle plans."
• Practical and expedient.
• Immediately recognizes what is necessary and works with speed and economy of effort.
• Insists on control in oneself and in others.
• Angered by relevatory impulses in the self or others; tends to be secretive.
• Independent; has a "don't fence me in attitude."
• Enraged when others get in his or her way.
• Defend one's own and other's territory.
• Appreciates those who meet one's needs.
• Remember what has threatened one, can be vengeful.
• Intolerant of "weakness" in the self or others.
• Self-confident; finds it hard to quit until one has total victory.
• Consider social structures very important; understand how they work and respects them.
• Values good manners and is respectful of elders.
• Resistant to change.
• Needs to bond with others.
• Manipulative in interpersonal relations; may find it difficult to restrain oneself from manipulating those considered week.
• Lights to create and control situations and enjoys power manipulations and intrigues.
• Desires peak experiences.
• Action-oriented; finds it difficult not to act or to delay acting.
• Assertive, takes control of situations.
• Crisis-oriented.
• Love challenges and appreciates crisis because they are exhilarating peak experiences which call for bold, decisive action.
• Loves crisis-filled worlds like politics, surgery, courtroom law.
• Able to deal well with crisis.
• Tries to turn all situations in peak experiences and may be willing to manipulate others in order to do so.
• May be cautious in response to the sense that an upcoming situation could be a crisis.
• Views life as a game and likes playing roles; may be willing to take on different roles to fulfill different situations.
• Likes uniforms.
• Likes practical jokes and playing games devised by others.
• Mythologizes experiences since people, places, and the events gain an increasingly significant meaning if overlaid with a mythological veneer.
• Loves mysteries and is susceptible to magic.
• Interested in conjuring and magicians; facility with sorcery.
• Communicates with objects and keeps totem objects which symbolize territory.
• Superstitious; believes in signs and synchronicities; waits for the inner moment to single one to begin something.
• Reactive quality of the personality.
• Needs immediate impact and may be reluctant to go on unless definite response is forthcoming.
• Need to know quickly whether one has "gotten through" to others and how they are responding.
• "Negative capability": responsiveness to what is outside oneself; sees self as the result of experiences rather than the cause. 
• Magnetic and vital.
• Knows what will please others.
• Gives others a heightened sense of of their beauty, intelligence, charm, etc.

Intuition:

• Future-oriented.
• Believes that the future can't come fast enough and so tries to draw the present into the future.
• Sees the relevant future as a far, far-reaching one; things go on endlessly, even death is not an end.
• Fascination with suicide.
• Prophesizes.
• Is concerned about safeguarding the future and attempts to control it.
• Optimistic, even unstoppable, because the faith in the future.
• Fears being pinned down and hates closure.
• The vision is the primary basis of the personality.
• Tends to have a far-reaching vision (of man, God, art, progress, etcetera.)
• Prefers dealing with the cosmic; expands things to cosmic dimensions.
• Is completely involved in the vision and totally committed to it.
• Feels that until one has a vision, life has no center.
• Finds it hard to remember things which are not a part of one's vision, so he or she has an excellent memory of things which are connected to it.
• Is horrified by the failure of a vision.
• Relatively indifferent to the "real," utilitarian world.
• Unrealistic; believes that reality does not reside in the tangible, material world.
• Sees reality as oppressive.
• Maybe uncritical acceptance of various aspects of the outside world because they are not empirically tested.
• Impractical.
• Indifferent to the practical aspects of tasks.
• Unobservant of surroundings.
• Tends not to be au courant of what is going on in the world.
• Maybe clumsy.
• Social roles and status different do not see meaningful, and may not be noticed.
• Many fail to perceive when one has violated a social norm and so maybe tactless or socially awkward.
• May suspect the motives of others.
• May find it hard to believe that people cannot be strongly motivated by sexual desire per se.
• Highly imaginative quality of the personality.
• Puts great trust in the imagination and is indifferent to the factual and literal.
• May seem to be operating directly out of the unconscious.
• Contemptuous of imaginativeness.
• Snobbish.
• May be controlled by his or her imagination.
• Strike others as extraordinary, and perhaps excessively imaginative.
• Lives in the radical, whirling mental world.
• Rapidly inspired: one thought, image, or idea immediately suggest another.
• May mix up quotations, metaphors, and references.
• Likes neologies.
• Believes in destiny and in forces beyond man's purview.
• Is interested in religion and spiritual matters.
• Has imaginative rather than active energy, and we'll shun or delay action which does not activate imagination.
• Tends to let things happen.
• Leaps into action exuberantly once imagination energy has been activated and can then keep on acting since energy in motion in one area spills over into others.
• Handles conflicts by removing oneself from the situation or by threatening to leave.
• Hates change around one.
• Charismatic quality.
• Inspires others; acts as a catalyst in whose presence others change.
• Tends to have a meteoric career: rapid rise and swift fall.
• Places a high value on one's charismatic ability.
• Feels fully alive only when inspiring others.
• If he or she does not have an effective vision, they will try to inspire others with their own lives.
• Plays God.
• Dislikes teaching because he or she prefers inspiring people.
• Cannot tolerate a denial of one's charisma.
• Moves to make sure charismatic potential is not diminished.
• Responds to stress situations by turning on more charisma.
• Has a sense of competition with others over who's got more charisma.
• Hates showiness or strong emotionalism in others.
• Cannot listen to others.
• Hates exaggeration in others; especially about non-imaginary things.
• Concern about whether or not inspirations will be responded to can make him or her shy.
• May become vicious if charisma is denied.
• Excessive quality; gets carried away.
• Disregards consequences.
• Cannot structure time.
• Has swift, strong reactions to people and things.
• Drowns people in communications.
• Irrepressible; talkative and playful.
• Enjoys costumes.
• As an adult, he or she may strike others as an overgrown child.
• Seeks a high level of excitement.
• Fun-loving.
• Fascination with cruelty.
• Loves to cheer people up and likes giving them presents.
• Exaggerative.
• Tends to boast.
• Eccentric.
• Wants to be different.
• Is drawn to improbable people.
• Worries if he or she is normal.
• Maybe thought mad by others.
• Changeable.
• Has rapid fluctuations of mood from one extreme to another.
• Is always turning over a new leaf and is easily converted.
• Sees the world as in constant change and perpetual motion, as therefore unpredictable; adopts a "you never can tell" attitude.
• Inspirational.
• Charms and moves others.

Extravert:

• Gains primary pleasure from interactions with the external world.
• Learns things by observation of the external worlds.
• Has much energy available to deal with the external world.
• Seeks new situations for stimulation.
• Under most circumstances, values interactions with others over solitude.
• Is not especially comfortable with introspection. 
• Tends to find solitude and quietude boring.
• May easily experience solitude as loneliness.
• Feels that things are not completely real unless externalized.

Introvert:

• Feels that things actually are very different when externalized than when they remain internal.
• Desires periods of solitude; for example, enjoys being alone with nature.
• Must seek a comfortable balance between needed aloneness and loneliness; between stimulation and overstimulation.
• Tends to feel shy and inhibited in new situations.
• Has a tendency to dislike large gatherings and public notice.
• Fears being invaded, bombarded by the outside world.
• Has an outer life "dramatic" than that of an extrovert.
• Gains the greatest pleasure from the inner life.
• Learns things from inside the self, from exploration of his or her own heart or mind.

                                                            Thinking                                                                                                            Feeling
               Territorial                                                          Athereal                                             Volcanic                                                          Oceanic

Aristotle Queen Cleopatra Martin Luther John Adams James Madison Thomas Jefferson Edmund Burke James Watt Jonathan Swift Johann Brahms Florence Nightingale Abraham Lincoln George Bernard Shaw Susan B Anthony Karl Marx Madame Marie Curie Nikolai Lenin Sigmund Freud Eleanor Roosevelt Charles de Gaulle Katharine Hepburn Lauren Bacall George McGovern Margaret Mead Barry Goldwater Jimmy Carter Barbara Walters Walter Cronkite

Plato Cicero Augusta Caesar Thomas Aquinas Voltaire Lewis Carrol Woodrow Wilson Albert Einstein Franklin D. Roosevelt TS Eliot John F. Kennedy William F. Buckley, Jr. Ralph Nader Lawrence of Arabia

George Washington Dr. Samuel Johnston James Fenimore Cooper Thomas Hardy DH Lawrence Albert Schweitzer John Dewey Dwight D. Einsenhower Judy Garland Marlon Brando James Dean Norman Mailer

Blaise Pascal Louie XVI of France Washington Irving Frederic Chopin Vincent van Gogh Robert E. Lee Elizabeth Barrett Browning Dr. David Livingstone Tchaikovsky Thomas Wolfe William Jennings Bryan Winston Churchill Mao Tse-tung Ingrid Bergman Elizabeth Taylor

                                                           Sensation                                                                                                               Intuition
                          Volcanic                                               Territorial                                             Aethereal                                                          Oceanic

Mark Antony Sir Francis Drake John Keats Walt Whitman Robert Louis Stevenson Andrew Jackson Warren G. Harding Teddy Roosevelt F. Scott Fitzgerald Ernest Hemingway Babe Ruth Jack Dempsey Benito Mussolini James Cagney Mohandas Gandhi Lyndon B. Johnson Robert Frost Robert F. Kennedy Joe Namath Jacqueline Onassis Burt Reynolds

Julius Caesar Henry VIII John Donne Oliver Cromwell Wolfgang Mozart Benjamin Franklin Mark Twain Louis Pasteur Gauguin Thomas Edison Charles Dickens Otto von Bismarck Henry Ford Charles Lindbergh Pablo Picasso Joseph Stalin William Faulkner Amelia Earhart Humphrey Bogart Marlene Dietrich Jacques Cousteau Richard Nixon Chris Evert Elvis Presley

Alexander the Great Sir Walter Raleigh Patrick Henry Benedict Arnold William Blake Ludwig von Beethoven Napoleon Bonaparte General George Custer Ralph Waldo Emerson Leon Trotsky Frank Lloyd Wright Kaiser Wilhelm, II William Randolph Hearst John Barrymore George Gershwin James Joyce Orson Welles General George Patton Walt Disney Charles Darwin William Butler Yeats Alfred Hitchcock

Emperor Nero Mary Queen of Scots Marie Antoinette Samuel Taylor Coleridge Queen Victoria Carl Jung Dylan Thomas Rudolph Valentino Adolf Hitler Marilyn Monroe Hubert Humphrey Mel Brooks

Source: Psychetypes: A New Way of Exploring Personality (1977) by Michael Malone.